Yitzhak Rabin, 12 years on
November 4th, 2007
For the crowd that filled Rabin Square in Tel Aviv tonight (Saturday night) for the annual memorial ceremony, there was what a friend of mine described as “a surrealistic irony, like something out of a Greek tragedy”: on Sunday, the actual anniversary of Rabin’s death, his assassin, Yigal Amir, will watch as his newborn son is circumcised.
Rabin’s son Yuval, who this year spoke at the ceremony for the first time, remarked that one of the names for the circumcision ceremony in Hebrew is the Covenant of Isaac, or Brit Yitzhak, since Abraham’s son Isaac was the first Jewish male to get snipped on the prescribed eighth day after his birth. Arranging for a man to perform a Brit Yitzhak on the anniversary of his murdering another Yitzhak sounds like the kind of nasty joke dreamed up by a deity who has had a particularly tiresome day.
Indeed, for the Israeli religious right this will probably pass into legend as a stroke of divine justice. Luckily for the people in the square, not too many looked like they believed in divine justice. Though Rabin’s death is sometimes compared to JFK’s in terms of the national trauma, the mourning of it, at least nowadays, is a strictly partisan affair, observed mainly on the secular left and centre. By my reckoning, a good one-third of the people were wearing the blue shirts of the Labour youth movement. Most of them would have been too young to remember the day he was killed.
There were no big names from parties to the right of Rabin’s Labour party (unlike two years ago, when Tsipi Livni, then in the Likud, caused quite a buzz by giving a speech). On the contrary, there were several not-so-veiled references to the fact that though Yigal Amir is in jail, nobody has punished those in the settler movement and the Likud who incited against Rabin; his son noted that “one finger pulled the trigger, but many hands brought it there”.
I confess that tears welled up a couple of times. One was during Yuval Rabin’s eulogy for his father, which was tough and moving. The other was the minute’s silence, when 150,000 (according to the organisers) yakking, jabbering Israelis suddenly went into a hush. You could have heard a mobile phone ring all the way across the square; I just prayed it wouldn’t be mine.
But then I remembered Barbara Plett, a BBC journalist who admitted to crying at the pathos of the moment when the helicopter carrying Yasser Arafat on his last journey to a Paris hospital lifted off from the presidential compound in Ramallah. She was roasted by pro-Israel media watchdogs such as HonestReporting: “Another BBC Mideast reporter displays open attachment to one side of the conflict”. Although her report was in the BBC’s “From our own correspondent” programme, which is meant to be a personal view — rather like this blog — the BBC partly upheld a complaint against her. She was transferred to Pakistan not long afterwards. When I started this blog, though it’s separate from The Economist, my editor warned me to “remember Barbara Plett”.
So should I be admitting that my eyes got damp for Rabin? They say Karachi’s quite nice this time of year. Somehow, though, I don’t think HonestReporting will jump on my “open attachment to one side of the conflict” for this one. Palestinian media groups might, but they seem to have less interest in hunting down such infractions, or maybe just fewer resources, and certainly less clout (I can’t immediately recall a case of a journalist being drummed out of her job for being too pro-Israel).
Nor do I think it’s somehow more legitimate for a journalist to shed tears over Rabin than over Arafat. Rabin may have made a greater leap towards peace than any Israeli leader before or since, but a lot of Palestinians remember him chiefly as the man who talked peace while letting the settlements grow faster than ever (as the book Lords of the Land, which I reviewed recently, points out, making it all the more ironic that the settlers hated him so). In political terms, settlement-building is to Palestinians what terrorist attacks are to Israelis: the deal-breaker, the actions that belie the other side’s claim to want peace. Arafat, at least before the second intifada, was a bit like Rabin, trying but failing to stop the extremist forces in his society. They both got the Nobel.
But in any case, what moved me, like Barbara Plett, wasn’t the memory of the man himself, but the emotion of the moment. Surely that’s legitimate for anyone.